For more information, please click on the resource links below. Read our latest Community updates here. View Resources for learning online here. View Resources for Student Life Online. Things are lively for a weekend morning and the day promises to be a hot one. We sit on hard metal chairs behind a table with rickety legs. Golondrina and I watch people stroll from vendor to vendor, eyes rarely meeting unless a sale is possible.

One yellow box has the profile of an Indian in a long feathered headdress. The writing on the package advertises the spiritual strength of the herbs contained within:. I will hear her dispense this healing technique to clients many times over the course of our years together.

This is something I will also frequently hear. The skeptical look I give her brings about a sharp reprimand. They all want magic. So do you. I have to admit she is right. There is something in me that longs to see magic, wants to believe the incredible. Why not?

Healing Magic

I grew up with stories of the impossible. In the world of my grandmother, with whom I spent a great part of my childhood, entities that inhabit the supernatural frequently cross over into the realm of the living. The two inhabit the same space. Curtains pushed out by a strong breeze sometimes announce the arrival of a dead relative. A dog barking at an empty corner of a room keeps a mal ser, an evil spirit, at bay.


The intruding spirit cannot fool an animal; the dog knows when something is not right. This is what I expect from Golondrina, stories of magical battles and miraculous cures -- my childhood revisited. The stories of spiritual battles will come and some unfold in our time together but what I have learned from her and other healers is that faith and compassion are the magic and that learning to heal ones self is the incredible.

There is a tradition of healing in my family, just as there is in any family. A simple tea of chamomile is taken to calm nerves, yerba anis or Mexican mint marigold is brewed for an upset stomach. The people I work with go beyond the simple applications that my mother, grandmother, and aunts utilized, into a healing world that gives them cultural authority within their community. They are curanderas and curanderos.

Robert Trotter and Juan Chavira in their book, Curanderismooutline a syncretic practice heavily influenced by European and Middle Eastern beliefs embedded in the cultural systems of early Spanish colonizers in Latin America.

In curanderismo, Judeo-Christian beliefs are deeply embedded. The ideas brought into Latin America coupled with commonalities from traditional medicine systems found in the Americas. These traditions are not unique to the area and are evident throughout the world. These are the practices ethnographers rush eagerly to document and exoticise.

The healing that takes place in San Antonio is similar to that practiced in Mexico, in that both are community-centered events that incorporate the use of organic and inorganic materials imbued with spiritual power, with a focus on prayers and ritual. The healing is lead by a charismatic individual trained in the manipulation of the spiritual world coupled with knowledge of botanical material and the interpretation of physical disorders.

The materials used differ from place to place but that is dependent on the influence of surrounding cultures and availability.It all seemed too good to be true. A candle to bring me the love of my life? A prayer to bring me success?

Tarot cards that would tell my future? The promises of the curandera struck me as absurd. Curanderos, or healers, practice a mix of Spanish, Native American, Greek and Arabic traditions dating to the Mayan and Incan civilizations.

With a candle and a few prayers, curanderos say they can help people do everything from finding love to putting a little extra cushion in their checking accounts.

In Mexico, one usually finds curanderos working out of their homes in remote villages or small towns. In Los Angeles, one finds them in strip malls. Botanica de la Selva in Sylmar is sandwiched between a pizza place and a pharmacy in the block of Glenoaks Boulevard.

The Sylmar shop is about the size of a living room.

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Shelves filled with herbs, spiritual books, religious figurines and glass candles line the walls. The place smells as if somebody had been burning incense.

Light it up and the man or woman of your desires would succumb to your pleasure, says the wrapper on a green candle.

I first heard of a curandera as a child in the small Mexican town where I was raised, Juchipila, Zacatecas. My grandmother, a small woman with a rugged face, had crosses all over her brick home, along with candles, pictures of her children and paintings of men and women wearing what looked like royal clothing.

I would hear my grandma talk about the trabajitos little jobs her curandera would do for her. She is. God is almighty. But she can help you, the curandera. It was the curandera, Fidelia Pineda, a short, stocky woman with long hair and thick glasses.

She told me she had taken over the operation from her brother six years ago when he moved to Oregon. She told me I have not kept in touch with my family back in Texas. Not a good thing, she said. Heard of a phone? She laid out a few more cards and asked if I had children. No, children, I said.

Other cards said there was a person who was trying to control my life, and that I was often depressed--but that at the same time, I had so much energy. This confused me. Fidelia smiled. Nobody is dying, she assured me, but it seems your communication with your family has been dying out.Curanderos male and curanderas female are healers that use herbs and other natural and supernatural remedies to cure ailments. According to Mexican lore, peasants first turn to a curandero.

If that fails, they will seek a physician. Curanderos offer a mystical blend of healing arts that has inspired the confidence of rich and poor alike.

curandero near me

Never underestimate the healing range of curanderos, who rely upon botanicas, herbal remedies. Curanderismo applies to physical, mental, emotional and spiritual ailments. Curanderismo, spiritual healing art, is widely practiced in Mexico as well as other Hispanic countries. But, curanderos date back to pre-Hispanic Indian shamanism. Contemporary curandero draw upon faith in the Virgin of Guadalupe who is believed to be the same as the more ancient Tonantzin, the mother goddess of Mesoamerican tribes.

Many M. They recognize that modern medicine is devoid of any spirituality and, therefore, cannot bring about holistic healing. Curanderos still rely upon the anicient Aztec healing rituals and methods. A curandero can specialize based on his don, his spiritual gift, granted by God.

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One curandera may be gifted with a knowledge of herbs. This hierbera or herbalist will know the healing properties of herbs and will commit her life to gaining advanced knowledge and experiential herbal healing. She will know the medicinal and the spiritual powers of herbs. A sobadoro relieves physical and emotional distress with massage. Consajeros are counselors who listen and guide those who seek direction in their lives.

Other dons include midwifery, chiropractors and those who can channel spirits. Curanderismo is holistic healing and strives to find and cure the causes as well as symptoms of any kind of illness.

The curandero's goal is to discern what states of consciousness create physical and other havoc in a patient. Extreme anger, energy blockages or even bad spirits are considered to be legitimate and powerful influences on a person's overall health. People with disabilities suffer from soul loss sustoa spiritual affliction. Although everyone experiences susto at some point by loss of some sort, someone who is afflicted by severe disabilities can experience a blow to the sense of self, of their identity.

A curandera knows that she must address the emotional aspect in order to succeed at any level of physical healing. Curanderismo does not pretend to magically lift out all ailments.

With reliance upon alternative healing methods and a sound recognition of the whole being, it is a practical approach to healing.

Not everyone who goes to a curadero is "healed" in the Western European sense of the word. The person seeking help is involved in the healing journey and can achieve a realization of inner strength and acceptance that allows forward motion on the inner levels of life. In that sense, curanderismo has the power to heal in ways that are not always physically obvious.

Happiness, peace of mind, openness to different possibilities are states of being that cannot not be underestimated for their value in a healthy life. Please read this disclaimer regarding the information you have just read. Who They Are Curanderos male and curanderas female are healers that use herbs and other natural and supernatural remedies to cure ailments. Popular Pages Home. More Info. Navigation Top Menu. Social Twitter Facebook. All rights reserved.

Privacy Policy.I've worked with grieving groups, partying groups, curious groups, and skeptical groups. I've talked to their beyond-the-veil loved ones all night, read cards, read objects, read archeological sites, settled down resident ghosts, talked to the animals, and helped budding young psychics tame the brain weasels.

I don't even have to know the question. I usually start shuffling the Tarot. You hold the question in your mind, you tell me when to stop shuffling, you cut the cards. Previous clients ask me to warn you: don't ask unless you want to know, and questions you're hiding from yourself will pop up. Reading locations and objects works better with physical contact. Contact me to see if I'm in your neighborhood. I remember realizing grown-ups didn't like talk about the invisible people when I was three.

I taught for 25 years and experienced thousands of minds. I practice aikido, which balances mind, body, and spirit. Messages from beyond the veil are just everyday life for me. No silly "Does it start with an M? I'd like to share that gift with you. Callemail laurel saruchan. Skip to content.

How may I help you? Questions answered. Trained, experienced, humane intuitive healing follows. Would you prefer a video chat, phone call, text, email, or paper reading? I get good results working remotely. Next Steps Contact Me.At Martha's Yerberia on far east Harrisburg, Martha Cedilloalso 50, awaits clients while watching telenovelas on a TV that seems incongruous amid her mysterious wares. Cedillo speaks no English, performs Tarot readings and believes in the spiritual, but she says she is first and foremost a businesswoman.

Across the city, in the heart of new urban barrios that have transformed once stoutly yuppie southwest Houston, Mercedes Riosa year-old Santeria priestess of Puerto Rican and Cuban extraction, has tended her customers at Botanica Elegua on Bissonnet for 27 years.

Each of these folk healers and their shops reflect subtly different demographics of their neighborhoods as well as their own unique personalities. But all openly and profitably practice centuries-old traditions that are equal parts religion, medicine and spiritualism. All employ the use of herbs, oils, prayers, candles and amulets. It is an art that successfully has been transplanted and kept alive by Houston's steady influx of new and increasingly diverse immigrants who bring their cultural ways and mores with them.

It's my reward. It's my way of giving thanks to God for his blessings," she says. Jose Luisof Nuevo Leon, wants a statue of St. Rosario's Mistic is lively with colors, sights and scents.

Religious artifacts, bright crystals, aromatic incense, scented oils, pungent herbs and exotic candles all vie for attention. She offers honey and cinnamon items for luck in love, lemon grass to help cure ulcers, passionflower for insomniacs and even a concoction to make men virile. There are prayers to St.

Lazarus, patron saint of the needy who is believed to have risen from the dead at the behest of Jesus and whose life-size statue presides over the shop from an alcove on one end. Some customers are people who can't afford doctors, don't know how to access medical facilities or are just wary of public institutions. In much of Latin America, people believe illness can be caused by mal de ojoor the evil eye, which is commonly treated with a ritual in which a raw egg is used to rub the sign of the cross on the afflicted.

Sustoor fright caused by negative spirits, sometimes is tackled by covering the patient with a sheet and sweeping over the body with a broom. That's why you go. You walk out, and you feel better," Rodriguez says. Traditional remedies can and often do coexist with modern medical care. She draws a mix of immigrants and mainstream Mexican-Americans. It's different and mystical, and I feel like I'm doing something good for people," Cedillo says. Cedillo frowns on some of her less-assimilated counterparts who operate their shops below the public radar.

About Curanderos: Mexican Herbal & Holistic Healers

I don't mind. My customers and I like it that way," she says. I also sell many of the same herbs that are commonly sold in regular health-food stores, like black cohosh for menopausal women and saw palmetto for prostate cancer.

Lynnette J. Mazura pediatrics professor at the University of Texas Medical School, has studied the use of folk remedies in Hispanic and other ethnic communities. In one survey, 81 percent of patients reported using alternative or supplemental medicine. More than 30 percent thought folk treatments were more effective than medicine for certain folk illnesses. More than 10 percent of parents had taken their child to a curandero at least once.

curandero near me

You don't want to make a patient feel bad if they want to. When they integrate that with a doctor's care, it's fine. We'd be happy to regulate them if we could find them. But they are many, and they are hidden," said health department spokeswoman Kathy Barton. The statue of St.A part of this legacy includes curanderismo, a healing practice founded upon faith, experience, and a knowledge of plants accumulated over the course of four centuries.

During the early Spanish colonial period —tribes of the Comanche Nation camped here, hunting wild game and planning raids on Spanish settlements on the western side of the mountains. Throughout the eighteenth century, the Mora Valley served as a gateway to the Great Plains for Hispanic ciboleros from the Santa Cruz and Taos districts, who went there to hunt buffalo, and comancheros, who conducted trading expeditions with the nomadic Native American tribes.

Despite fertile land that offered excellent farming prospects, however, the Mora Valley remained unsettled until the nineteenth century because of fierce conflicts among the Spanish colonists, with their Pueblo Indian allies, and the Jicarilla Apache, Navajo, Ute, Comanche, and other tribes. Following Spanish tradition, the settlers named their communities after patron saints, landmarks, or the surrounding landscape. By the end of the century, all of northeastern New Mexico was settled.

The newcomers introduced farming on irrigated plots of land, raising small herds of livestock, and other traditions, including curanderismo, which is practiced today to some extent in New Mexico and southern Colorado by descendants of the first colonists. At the lower end of the Mora Valley is Buena Vista, named for its panoramic view of the surrounding mountains and plains. Curanderismo includes four specialties, beginning with the yerbera herbalist and continuing with the partera midwifesobadora folk chiropractorand curandera espiritual spiritual healerwho uses prayer and ritual and is the least common of the curanderas.

Some practitioners have specialized in only one area, but all have made some use of herbal remedios remedies. Whatever the practice, most people refer to all of these folk healers as curanderas.

Some men have also practiced as curanderos, sobadores, or spiritual healers, but traditionally these roles have been reserved for women. Gabrielita combined the specialties of yerbera, sobadora, and partera in her practice, but, because of her age, she now is primarily an herbalist and folk chiropractor.

Like most other curanderas, she believes that herbs and her healing abilities are, above all, gifts from God, yet like other curanderas, she also served as an apprentice to an older family member. During her childhood, Gabrielita assisted her grandmother and quickly learned to identify medicinal plants. She picked up curanderismo by helping her grandmother and closely observing the applications she prepared.

Gabrielita married at fifteen, learned the practice of massage from her father-in-law, and became a folk chiropractor. Over the years, she acquired enough knowledge about herbs to practice as an herbalist and, eventually, as a licensed midwife. With her store of knowledge of folk healing, she was regarded as a curandera total.

Whenever patients seek her help, Gabrielita talks with them, does a physical exam, counsels them, and prepares a remedy from the many herbs, roots, and plants she keeps at home. Sometimes, patients give her vegetables, chickens, meat, or other tokens of appreciation. To stock her curandera kit, Gabrielita picks a few herbs growing close to her house; others she buys at drug and health-food stores; some are brought to her.

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When she was younger, she spent a lot of time in the fields gathering herbs. She began her harvest on August 12 of each year, as did her grandmother and other curanderas, who attended mass on that date and sometimes walked in a procession with the saints, praying that God would bless the herbs before picking.

During one of my visits, Gabrielita pulls out her curandera kit, filled with the twenty-three herbs and roots she most commonly uses. Coyaye snake broom is very good for women during childbirth and the change of life. Malvas mallow is good for sore throats and excellent in helping women with the afterbirth. It is also good for the intestines, ulcers, and hemorrhoids.Welcome To Curious Curandera! My Mission I feel that there is something here for everyone.

curandero near me

In fact, this site is designed to provide spiritual guidance and tools for anyone on a spiritual quest or simply to help those that have need of my assistance. Please take some time to browse the different pages. Library Page Here you will find lots of free and paid articles and ebooks on various subjects such as Working with ancestors, spirit guides, prayers, blessings, tarot, spiritual baths, spiritual cleansings limpiasSaints, psychic development, and a lot more.

Services Page Here you will find the services that I offer to the public. Spellwork, trabajos, rituals, card reading, energy clearing, spiritual consultations, spiritual cleansing of the home, business, and for real estate, and candle burning.

Products Page Items on my website are all hand made by me, Concha. I enjoy working with all types of material and artistic mediums. The items I make are works of love; the power they contain are works of spirit.

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